This imagery may be the focus of Hab. The King James Version is in the public domain. Some translate the word רשפים, reshaphim, points of weapons! Man’s wrath is the violence, and rage, It is not an inspired aspect of the Hebrew text. Ps. He will cut off 18:7; Zeph. In short, their strength, of which they boasted, was utterly overthrown. The poetical expression will best be preserved by retaining some trace of the primary sense in the rendering of it — ‘fires or lightnings of the bow,’ i e., those hostile weapons which are most furious and formidable, as fire shot out from a bow.” — Ps. With a remnant of wrath You will gird Yourself. lib. 1:6; Mal. 8, 6, where of love it is said, (not the coals, but) ‘the arrows thereof are arrows of fire,’ it shoots, and wounds, and burns a man’s heart, inflames it vehemently by wounding it. I have tried to express this theological tension in two Special Topics. A Song. JPSOA"resplendent. Outshining their huge piles of loot! Instead of “both the chariot and the horse,” Horsley reads, “both the rider and the horse.” “It is not improbable,” says he, “that the pestilence in Sennacherib’s army might seize the horses When God arose to judgment. Unless it is a purposeful word play, this change of vowels is speculation and is not supported by any ancient versions. Jer. A Song. 76:7 (cf. And thus it must be, if ‘the remainder of wrath’ be ‘man’s wrath,’ as the former part of the verse inclines it, ‘Surely the wrath of man,’ etc. Exactly which military campaign or invasion by a pagan neighbor or ANE power is uncertain. or Song of Asaph.>> In Judah is God {a} known: his name is great in Israel. In Salem also is his tabernacle, and his dwelling place in Zion. ▣ "His name" Notice that "His name" is parallel to Elohim. 76:11a This describes "the humble" of Ps. slain, while their weapons remained uninjured; but this metonymy, by which what befell themselves is represented as happening to their implements of war, is not improper. . 1. 76:9), so too, His judgment (Ps. .renowned" The warriors were plundered. JPSOA"the mountains of prey" 3. The verb "cut off" (BDB 130, KB 148, Qal imperfect) is a Hebrew root that has several meanings. depended solely upon him, and that to him they were entirely indebted for it, they are called anew to engage in this exercise of religion; and by the word pay it is intended to inculcate steadfastness, — to teach them that they should not make merely a sudden and inconsiderate acknowledgement, but that they should also testify at all times that the remembrance of their deliverance was deeply fixed in their hearts. . 1. Bible Toggle Dropdown. For "name" see Special Topic at Ps. because Abraham said, “God will look out for himself a lamb for a burnt-offering,” (Genesis 22:8. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. God is honored in Judah; his name is great in Israel. 4. The problem is that the word "wrath" is used twice in Ps. The amount is, that whenever God thunders from heaven, the tumults which the insolence of the ungodly stir up, when things are in a state of confusion, come to an end. In the Septuagint, the reading NJB"radiant. Psalms 76 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. by our ingratitude, the benefits which have been bestowed upon it, and especially those which ought to be held in remembrance in all ages. God having, by this example, testified that his power is invincible for preserving his 76:3). Some translate, were made fools; ), 3. 2 In Salem also is his tabernacle, and his dwelling place in Zion. 46:12). the sense will be, that they shall be tributaries to God; because, being stricken with fear, they shall no longer dare to offer him any resistance. This was the gleanings of his wrath, and this was ‘restrained’ by God; for he soon falls by the hands of his sons, Adrammelech and Sharezer, ‘as he was worshipping in the house of Nisroch his god,’ 2 Kings 19:37. 8, 6, where of love it is said, (not the coals, but) ‘the arrows thereof are arrows of fire,’ it shoots, and wounds, and burns a man’s heart, inflames it vehemently by wounding it. They are meant to be thought provoking, not definitive. Psalm 76. The faithful are now exhorted to the exercise of gratitude. But as he sometimes keeps silence, and seems merely to look on as an idle spectator, it is expressly asserted, that as soon as he begins to be angry, ruin will be near all the But it appears to me, that the sense most agreeable to the context is, that these words are addressed either to the Levites or to all the posterity of Abraham, both of whom are not improperly said to be round about God, both because the tabernacle was pitched in the midst of the camp so long as the Israelites traveled in the wilderness, and also because the resting-place assigned for the ark was mount Zion, whither We have here stated the particular way in which God was known in Judah. 285285 He has earned degrees from East Texas Baptist College, Southwestern Baptist Theological Seminary, and Trinity Evangelical Divinity School and has done post-graduat... More, ▣ "Both rider and horse were cast in a dead sleep", 4. the one to the other. Ezek. You must not relinquish this to a commentator. 1God is known in Judah; Two imperatives are used to describe their actions. The meaning, therefore, is, that the enemies of the chosen people were deprived of that heroic courage of which they boasted, and which inspired them with such audacity; and that, in consequence, neither mind, nor heart, nor hands, none either of their mental or bodily There he broke the flashing arrows, the shields and the swords, the weapons of war. term fear is, however, sometimes taken in a passive sense for God himself. as well as the men, although the death of the beasts is not mentioned by the sacred historian.” when you bind the last bit of your wrath around you. the shield, the sword, and the weapons of war. The Search OF the Savior: Why Jesus Came, Part 1 (Luke 19:1-10), Bible Storying Series - Teaching The Story Of God Chronologically, Bible Teaching Ideas: The Ten Commandments And Ten Fingers, The Study Bible Commentary Series, Old Testament, Psalms: The Hymnal Of Israel, Book III (Psalms 73-89), Special Topic: YHWH's Eternal Redemptive Plan, Special Topic: OT Predictions of the Future vs. NT Predictions, A Song of Zion Celebrating God's Ultimate Victory Over the Nations. is, εὕρον οὐδὲν ταῖς χερσιν αὐτῶν; “they found nothing with their hands,” i e., they were able to do nothing with them: the vast army of Assyrians, the most warlike and victorious then in the world, achieved nothing, but “returned with shame to face to their own land,” (2 Chronicles 32:21.) that the other nations shall not dare to fight against us;’ so likewise Aben Ezra. 6:10-17, which denotes "spiritual warfare." SPECIAL TOPIC: Moriah, Salem, Jebus, Jerusalem, Zion. 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